Imperative:
34 The Son of man has come eating and drinking, and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’
Context:
29 (When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John; 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)
37 And behold, a woman of the city, who was a sinner, when she learned that he was at table in the Pharisee’s house, brought an alabaster flask of ointment,
40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “[say] What is it, Teacher?”
50 And he said to the woman, “Your faith has saved you; go in peace.”
31 “To what then shall I compare the men of this generation, and what are they like? 32 They are like children sitting in the market place and calling to one another, ‘We piped to you, and you did not dance; we wailed, and you did not weep.’ 33 For John the Baptist has come eating no bread and drinking no wine; and you say, ‘He has a demon.’ 34 The Son of man has come eating and drinking; and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’ 35 Yet wisdom is justified by all her children.”
36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house, and took his place at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “[say] What is it, Teacher?” 41 “A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. 42 When they could not pay, he forgave them both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, to whom he forgave more.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house, you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.”
48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”
GREEK VERBS:
2400[e]
idou
ἰδοὺ ,
Behold
V-AMA-2S
2036[e]
eipe
εἰπέ ,
say [it]
V-AMA-2S
| 4198 [e] poreuou πορεύου go V-PMM/P-2S |
NOTE (my commentary)
DISCERNMENT QUESTIONS
What does this quote say?
What does it say that I should obey?
What is the wish? What are the outcomes?
What are the basic steps?
What are the obstacles?
Who needs to hear this?
RESOURCES
SOURCE – Footnotes:
Link to text:
Link to Greek Interlinear text: https://biblehub.com/interlinear/luke/7.htm
What are the commands of Jesus Christ which we need to obey? In disciple-making, Jesus commanded the following in Matthew 28:20: “teaching them to observe all that I have commanded you…” What are the commands that we are to follow and teach others as identified by Jesus’ use of the imperative mood in the Greek?
Please review the page How and Why We Use Quotes.
Key: Origin: Last Revision: