Luke 19 Jesus and Zacchaeus (19:1-10)

Imperative:  

Context:

GREEK VERBS:   

NOTE (my commentary)

DISCERNMENT QUESTIONS
What does this quote say?
What does it say that I should obey?
What is the wish? What are the outcomes?
What are the basic steps?
What are the obstacles?
Who needs to hear this?

RESOURCES

SOURCE – Footnotes:
Link to text:
Link to Greek Interlinear text: https://biblehub.com/interlinear/luke/1.htm

What are the commands of Jesus Christ which we need to obey? In disciple-making, Jesus commanded the following in Matthew 28:20: “teaching them to observe all that I have commanded you…” What are the commands that we are to follow and teach others as identified by Jesus’ use of the imperative mood in the Greek?

Please review the page How and Why We Use Quotes.
Key: Origin: Last Revision:

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Luke 8 The Third Tour of Galilee (8:40-56 … 9:9)

Imperative:  

41 And [behold] there came a man named Ja’irus, who was a ruler of the synagogue; and falling at Jesus’ feet he besought him to come to his house,
48 And he said to her, “Daughter, your faith has made you well; go in peace.”
49 While he was still speaking, a man from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she shall be well.”
52 And all were weeping and bewailing her; but he said, “Do not weep; for she is not dead but sleeping.”
54 But taking her by the hand he called, saying, “Child, arise.”

Context:

Luke 8:40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And [behold] there came a man named Ja’irus, who was a ruler of the synagogue; and falling at Jesus’ feet he besought him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying. As he went, the people pressed round him. 43 And a woman who had had a flow of blood for twelve years and could not be healed by any one, 44 came up behind him, and touched the fringe of his garment; and immediately her flow of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter said, “Master, the multitudes surround you and press upon you!” 46 But Jesus said, “Some one touched me; for I perceive that power has gone forth from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.”

49 While he was still speaking, a man from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she shall be well.” 51 And when he came to the house, he permitted no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and bewailing her; but he said, “Do not weep; for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once; and he directed that something should be given her to eat. 56 And her parents were amazed; but he charged them to tell no one what had happened.

GREEK VERBS:   

2400[e]
idou
ἰδοὺ  ,
behold
V-AMA-2S

4198 [e]
poreuou
πορεύου
go
V-PMM/P-2S
1519 [e]
eis
εἰς
in
Prep
1515 [e]
eirēnēn
εἰρήνην  .
peace
N-AFS

4660[e]
skylle
σκύλλε
trouble
V-PMA-2S

3361 [e]

Μὴ
Not
Adv
5399 [e]
phobou
φοβοῦ  ;
fear
V-PMM/P-2S
4100 [e]
pisteuson
πίστευσον  ,
believe
V-AMA-2S
3361 [e]

Μὴ
Not
Adv
2799 [e]
klaiete
κλαίετε  ;
weep
V-PMA-2P

NOTE (my commentary)

DISCERNMENT QUESTIONS
What does this quote say?
What does it say that I should obey?
What is the wish? What are the outcomes?
What are the basic steps?
What are the obstacles?
Who needs to hear this?

RESOURCES

SOURCE – Footnotes:
Link to text:
Link to Greek Interlinear text: https://biblehub.com/interlinear/luke/8.htm

What are the commands of Jesus Christ which we need to obey? In disciple-making, Jesus commanded the following in Matthew 28:20: “teaching them to observe all that I have commanded you…” What are the commands that we are to follow and teach others as identified by Jesus’ use of the imperative mood in the Greek?

Please review the page How and Why We Use Quotes.
Key: Origin: Last Revision:

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Luke 8 The Trip across the Sea of Galilee (8:22-39)

Imperative:

39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.

Context:

Luke 8:22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a storm of wind came down on the lake, and they were filling with water, and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves; and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even wind and water, and they obey him?”

26 Then they arrived at the country of the Ger’asenes, which is opposite Galilee. 27 And as he stepped out on land, there met him a man from the city who had demons; for a long time he had worn no clothes, and he lived not in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him, and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beseech you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him; he was kept under guard, and bound with chains and fetters, but he broke the bonds and was driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion”; for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of swine was feeding there on the hillside; and they begged him to let them enter these. So he gave them leave. 33 Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and were drowned.

34 When the herdsmen saw what had happened, they fled, and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus, and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind; and they were afraid. 36 And those who had seen it told them how he who had been possessed with demons was healed. 37 Then all the people of the surrounding country of the Ger’asenes asked him to depart from them; for they were seized with great fear; so he got into the boat and returned.

38 The man from whom the demons had gone begged that he might be with him; but he sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.

GREEK VERBS:   

  5290[e]
39   Hypostrephe
39   Ὑπόστρεφε
39   Return
39   V-PMA-2S

1334 [e]
diēgou
διηγοῦ
relate
V-PMM/P-2S

NOTE (my commentary)

DISCERNMENT QUESTIONS
What does this quote say?
What does it say that I should obey?
What is the wish? What are the outcomes?
What are the basic steps?
What are the obstacles?
Who needs to hear this?

RESOURCES

SOURCE – Footnotes:
Link to text:
Link to Greek Interlinear text: https://biblehub.com/interlinear/luke/8.htm

What are the commands of Jesus Christ which we need to obey? In disciple-making, Jesus commanded the following in Matthew 28:20: “teaching them to observe all that I have commanded you…” What are the commands that we are to follow and teach others as identified by Jesus’ use of the imperative mood in the Greek?

Please review the page How and Why We Use Quotes.
Key: Origin: Last Revision:

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Luke 8 The Parables of the Kingdom (8:4-21)

Imperative:  

8 And some fell into good soil and grew, and yielded a hundredfold.” As he said this, he called out, “He who has ears to hear, let him hear.”
18 Take heed then how you hear; for to him who has will more be given, and from him who has not, even what he thinks that he has will be taken away.”

Context:

Luke 8:4 And when a great crowd came together and people from town after town came to him, he said in a parable: 5 “A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. 6 And some fell on the rock; and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns; and the thorns grew with it and choked it. 8 And some fell into good soil and grew, and yielded a hundredfold.” As he said this, he called out, “He who has ears to hear, let him hear.”

9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand. 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience.

16 “No one after lighting a lamp covers it with a vessel, or puts it under a bed, but puts it on a stand, that those who enter may see the light. 17 For nothing is hid that shall not be made manifest, nor anything secret that shall not be known and come to light. 18 Take heed then how you hear; for to him who has will more be given, and from him who has not, even what he thinks that he has will be taken away.”

19 Then his mother and his brothers came to him, but they could not reach him for the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he said to them, “My mother and my brothers are those who hear the word of God and do it.”

GREEK VERBS:   

191[e]
akouetō
ἀκουέτω  .
let him hear
V-PMA-3S

 991[e]
18   Blepete
18   Βλέπετε
18   Take heed
18   V-PMA-2P

NOTE (my commentary)

DISCERNMENT QUESTIONS
What does this quote say?
What does it say that I should obey?
What is the wish? What are the outcomes?
What are the basic steps?
What are the obstacles?
Who needs to hear this?

RESOURCES

SOURCE – Footnotes:
Link to text:
Link to Greek Interlinear text: https://biblehub.com/interlinear/luke/8.htm

What are the commands of Jesus Christ which we need to obey? In disciple-making, Jesus commanded the following in Matthew 28:20: “teaching them to observe all that I have commanded you…” What are the commands that we are to follow and teach others as identified by Jesus’ use of the imperative mood in the Greek?

Please review the page How and Why We Use Quotes.
Key: Origin: Last Revision:

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Luke 8 The Second Tour of Galilee (8:1-3)

Imperative: no imperatives spoken by Jesus.  

Context:

Luke 8:1 Soon afterward he went on through cities and villages, preaching and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Mag’dalene, from whom seven demons had gone out, 3 and Joan’na, the wife of Chuza, Herod’s steward, and Susanna, and many others, who provided for them out of their means.

GREEK VERBS:   

NOTE (my commentary)

DISCERNMENT QUESTIONS
What does this quote say?
What does it say that I should obey?
What is the wish? What are the outcomes?
What are the basic steps?
What are the obstacles?
Who needs to hear this?

RESOURCES

SOURCE – Footnotes:
Link to text:
Link to Greek Interlinear text: https://biblehub.com/interlinear/luke/8.htm

What are the commands of Jesus Christ which we need to obey? In disciple-making, Jesus commanded the following in Matthew 28:20: “teaching them to observe all that I have commanded you…” What are the commands that we are to follow and teach others as identified by Jesus’ use of the imperative mood in the Greek?

Please review the page How and Why We Use Quotes.
Key: Origin: Last Revision:

Posted in 2 Luke, 2 Luke Imperatives, Luke 08 | Leave a comment

Luke 7 Jesus and the Pharisees (7:30-50)

Imperative:  

34 The Son of man has come eating and drinking; and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’

37 And behold, a woman of the city, who was a sinner, when she learned that he was at table in the Pharisee’s house, brought an alabaster flask of ointment,
40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “[say] What is it, Teacher?”
50 And he said to the woman, “Your faith has saved you; go in peace.”

Context:

29 (When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John; 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

31 “To what then shall I compare the men of this generation, and what are they like? 32 They are like children sitting in the market place and calling to one another, ‘We piped to you, and you did not dance; we wailed, and you did not weep.’ 33 For John the Baptist has come eating no bread and drinking no wine; and you say, ‘He has a demon.’ 34 The Son of man has come eating and drinking; and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’ 35 Yet wisdom is justified by all her children.”

36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house, and took his place at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “[say] What is it, Teacher?” 41 “A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. 42 When they could not pay, he forgave them both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, to whom he forgave more.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house, you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.”

48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

GREEK VERBS:   

2400[e]
idou
ἰδοὺ  ,
Behold
V-AMA-2S

2036[e]
eipe
εἰπέ  ,
say [it]
V-AMA-2S

4198 [e]
poreuou
πορεύου
go
V-PMM/P-2S
1519 [e]
eis
εἰς
in
Prep
1515 [e]
eirēnēn
εἰρήνην  .
peace
N-AFS

NOTE (my commentary)

DISCERNMENT QUESTIONS
What does this quote say?
What does it say that I should obey?
What is the wish? What are the outcomes?
What are the basic steps?
What are the obstacles?
Who needs to hear this?

RESOURCES

SOURCE – Footnotes:
Link to text:
Link to Greek Interlinear text: https://biblehub.com/interlinear/luke/7.htm

What are the commands of Jesus Christ which we need to obey? In disciple-making, Jesus commanded the following in Matthew 28:20: “teaching them to observe all that I have commanded you…” What are the commands that we are to follow and teach others as identified by Jesus’ use of the imperative mood in the Greek?

Please review the page How and Why We Use Quotes.
Key: Origin: Last Revision:

Posted in 2 Luke, 2 Luke Imperatives, Luke 07 | Leave a comment

Luke 7 The Inquiry of John the Baptist (7:19-29)

Imperative:  

22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.

25 What then did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously appareled and live in luxury are in kings’ courts.
27 This is he of whom it is written, ‘Behold, I send my messenger before thy face, who shall prepare thy way before thee.’

Context:

18 The disciples of John told him of all these things.
19 And John, calling to him two of his disciples, sent them to the Lord, saying, “Are you he who is to come, or shall we look for another?” 20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you he who is to come, or shall we look for another?'” 21 In that hour he cured many of diseases and plagues and evil spirits, and on many that were blind he bestowed sight. 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. 23 And blessed is he who takes no offense at me.”

24 When the messengers of John had gone, he began to speak to the crowds concerning John: “What did you go out into the wilderness to behold? A reed shaken by the wind? 25 What then did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously appareled and live in luxury are in kings’ courts. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written, ‘Behold, I send my messenger before thy face, who shall prepare thy way before thee.’ 28 I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he.”

29 (When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John; 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

GREEK VERBS:   

518[e]
apangeilate
ἀπαγγείλατε
relate
V-AMA-2P

2400[e]
idou
ἰδοὺ  ,
Behold
V-AMA-2S

NOTE (my commentary)

DISCERNMENT QUESTIONS
What does this quote say?
What does it say that I should obey?
What is the wish? What are the outcomes?
What are the basic steps?
What are the obstacles?
Who needs to hear this?

RESOURCES

SOURCE – Footnotes:
Link to text:
Link to Greek Interlinear text: https://biblehub.com/interlinear/luke/7.htm

What are the commands of Jesus Christ which we need to obey? In disciple-making, Jesus commanded the following in Matthew 28:20: “teaching them to observe all that I have commanded you…” What are the commands that we are to follow and teach others as identified by Jesus’ use of the imperative mood in the Greek?

Please review the page How and Why We Use Quotes.
Key: Origin: Last Revision:

Posted in 2 Luke, 2 Luke Imperatives, Luke 07 | Leave a comment

Luke 7 Miracles in Capernaum and Nain (7:1-18)

Imperatives:  

[Centurion:] 6 And Jesus went with them. When he was not far from the house, the centurion sent friends to him, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; 7 therefore I did not presume to come to you. But say the word, and let my servant be healed. 8 For I am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my slave, ‘Do this,’ and he does it.”

12 As he drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her. 13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 And he came and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.”

Context:

1 After he had ended all his sayings in the hearing of the people he entered Caper’na-um. 2 Now a centurion had a slave who was dear to him, who was sick and at the point of death. 3 When he heard of Jesus, he sent to him elders of the Jews, asking him to come and heal his slave. 4 And when they came to Jesus, they besought him earnestly, saying, “He is worthy to have you do this for him, 5 for he loves our nation, and he built us our synagogue.” 6 And Jesus went with them. When he was not far from the house, the centurion sent friends to him, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; 7 therefore I did not presume to come to you. But say the word, and let my servant be healed. 8 For I am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my slave, ‘Do this,’ and he does it.” 9 When Jesus heard this he marveled at him, and turned and said to the multitude that followed him, “I tell you, not even in Israel have I found such faith.” 10 And when those who had been sent returned to the house, they found the slave well.

11 Soon afterward he went to a city called Na’in, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her. 13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 And he came and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” 15 And the dead man sat up, and began to speak. And he gave him to his mother. 16 Fear seized them all; and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” 17 And this report concerning him spread through the whole of Judea and all the surrounding country. 18 The disciples of John told him of all these things.

GREEK VERBS:   

3361 [e]

μὴ
not
Adv
4660 [e]
skyllou
σκύλλου  ,
trouble Yourself
V-PMM/P-2S

2036[e]
eipe
εἰπὲ
say
V-AMA-2S

2390[e]
iathētō
ἰαθήτω
shall be healed
V-AMP-3S

4198[e]
Poreuthēti
Πορεύθητι  ,
Go
V-AMP-2S


2064 [e]
Erchou
Ἔρχου  ,
Come
V-PMM/P-2S
4160 [e]
Poiēson
Ποίησον
Do
V-AMA-2S

2400[e]
idou
ἰδοὺ  ,
behold
V-AMA-2S

3361 [e]

Μὴ
Not
Adv
2799 [e]
klaie
κλαῖε  .
weep
V-PMA-2S

1453[e]
egerthēti
ἐγέρθητι  !
Arise
V-AMP-2S

NOTE (my commentary)

DISCERNMENT QUESTIONS
What does this quote say?
What does it say that I should obey?
What is the wish? What are the outcomes?
What are the basic steps?
What are the obstacles?
Who needs to hear this?

RESOURCES

SOURCE – Footnotes:
Link to text:
Link to Greek Interlinear text: https://biblehub.com/interlinear/luke/7.htm

What are the commands of Jesus Christ which we need to obey? In disciple-making, Jesus commanded the following in Matthew 28:20: “teaching them to observe all that I have commanded you…” What are the commands that we are to follow and teach others as identified by Jesus’ use of the imperative mood in the Greek?

Please review the page How and Why We Use Quotes.
Key: Origin: Last Revision:

Posted in 2 Luke, 2 Luke Imperatives, Luke 07 | Leave a comment

Luke 6 The Sermon on the Plain (6:17-49)

Imperative tense verbs in this chapter:
23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.
42 Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Context:

17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases; 18 and those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came forth from him and healed them all.

20 And he lifted up his eyes on his disciples, and said: “Blessed are you poor, for yours is the kingdom of God. 21 “Blessed are you that hunger now, for you shall be satisfied. “Blessed are you that weep now, for you shall laugh. 22 “Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

24 “But woe to you that are rich, for you have received your consolation. 25 “Woe to you that are full now, for you shall hunger. “Woe to you that laugh now, for you shall mourn and weep. 26 “Woe to you, when all men speak well of you, for so their fathers did to the false prophets. 27 “But I say to you that hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt. 30 Give to every one who begs from you; and of him who takes away your goods do not ask them again. 31 And as you wish that men would do to you, do so to them. 32 “If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish.

36 Be merciful, even as your Father is merciful. 37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.”

39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but every one when he is fully taught will be like his teacher. 41 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit; 44 for each tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes picked from a bramble bush. 45 The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil; for out of the abundance of the heart his mouth speaks. 46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you?

47 Every one who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep, and laid the foundation upon rock; and when a flood arose, the stream broke against that house, and could not shake it, because it had been well built. 49 But he who hears and does not do them is like a man who built a house on the ground without a foundation; against which the stream broke, and immediately it fell, and the ruin of that house was great.”

GREEK VERBS:   

  5463[e]
23   charēte
23   χάρητε
23   Rejoice
23   V-AMP-2P

4640[e]
skirtēsate
σκιρτήσατε  ;
leap for joy
V-AMA-2P

2400[e]
idou
ἰδοὺ
behold
V-AMA-2S

863 [e]
aphes
ἄφες
let [that]
V-AMA-2S
1544 [e]
ekbalō
ἐκβάλω
I might cast out
V-ASA-1S

1544[e]
ekbale
ἔκβαλε
cast out
V-AMA-2S

25 [e]
Agapate
Ἀγαπᾶτε
Love
V-PMA-2P
4160 [e]
poieite
ποιεῖτε
do
V-PMA-2P

2127[e]
28   eulogeite
28   εὐλογεῖτε
28   bless
28   V-PMA-2P

4336[e]
proseuchesthe
προσεύχεσθε
pray
V-PMM/P-2P

3930[e]
pareche
πάρεχε
offer
V-PMA-2S

1325[e]
didou
δίδου  ,
give
V-PMA-2S

523[e]
apaitei
ἀπαίτει  .
ask [it] back
V-PMA-2S

4160[e]
poieite
ποιεῖτε
do
V-PMA-2P

25[e]
agapate
ἀγαπᾶτε
love
V-PMA-2P

15[e]
agathopoieite
ἀγαθοποιεῖτε  ,
do good
V-PMA-2P

1155[e]
danizete
δανίζετε  ,
lend
V-PMA-2P

1096 [e]
36   Ginesthe
36   Γίνεσθε
36   Be you
36   V-PMM/P-2P
3629 [e]
oiktirmones
οἰκτίρμονες  ,
merciful
Adj-NMP

2919[e]
krinete
κρίνετε  ,
judge
V-PMA-2P

2613[e]
katadikazete
καταδικάζετε  ,
condemn
V-PMA-2P

630[e]
apolyete
ἀπολύετε  ,
Forgive
V-PMA-2P

1325[e]
38   didote
38   δίδοτε  ,
38   Give
38   V-PMA-2P

1453[e]
Egeire
Ἔγειρε
Arise
V-PMA-2S

2476[e]
stēthi
στῆθι
stand
V-AMA-2S

NOTE (my commentary)

DISCERNMENT QUESTIONS
What does this quote say?
What does it say that I should obey?
What is the wish? What are the outcomes?
What are the basic steps?
What are the obstacles?
Who needs to hear this?

RESOURCES

SOURCE – Footnotes:
Link to text:
Link to Greek Interlinear text: https://biblehub.com/interlinear/luke/6.htm

What are the commands of Jesus Christ which we need to obey? In disciple-making, Jesus commanded the following in Matthew 28:20: “teaching them to observe all that I have commanded you…” What are the commands that we are to follow and teach others as identified by Jesus’ use of the imperative mood in the Greek?

Please review the page How and Why We Use Quotes.
Key: Origin: Last Revision:

Posted in 2 Luke, 2 Luke Imperatives, Luke 06 | Leave a comment

Luke 6 The Choice of the 12 Apostles (6:12-16)

Imperative: no imperatives spoken by Jesus.

Context:

Luke 6:12 In these days he went out to the mountain to pray; and all night he continued in prayer to God. 13 And when it was day, he called his disciples, and chose from them twelve, whom he named apostles; 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor.

GREEK VERBS:   

NOTE (my commentary)

DISCERNMENT QUESTIONS
What does this quote say?
What does it say that I should obey?
What is the wish? What are the outcomes?
What are the basic steps?
What are the obstacles?
Who needs to hear this?

RESOURCES

SOURCE – Footnotes:
Link to text:
Link to Greek Interlinear text: https://biblehub.com/interlinear/luke/6.htm

What are the commands of Jesus Christ which we need to obey? In disciple-making, Jesus commanded the following in Matthew 28:20: “teaching them to observe all that I have commanded you…” What are the commands that we are to follow and teach others as identified by Jesus’ use of the imperative mood in the Greek?

Please review the page How and Why We Use Quotes.
Key: Origin: Last Revision:

Posted in 2 Luke, 2 Luke Imperatives, Luke 06 | Leave a comment